~ al-fatihah...innalillahi wa inna ilaihi rojiun... ~
~ buat ukhtiku fillah, walau kita tidak pernah bersua, diri ini sangt
terkesan dengan pemergianmu...aku juga ingin menjadi sepertimu begitu
gigih dalam mendapatkan keredhoan ALLAH n dalm
dnt...walau kita tidak berkesempatan n rezeki bertemu di dunia, semoga
kita dapat berukhwahfillah di syurga kelak...~sesungguhnya mati itu
bila2 masa sahaja...sangt sentap, jika diri ini dipanggil ALLAH,adakah
cukup persediaan dan bekalan untuk bertemuMU ya ALLAH... T_T ....jom
kita sama2 persiapkan bekalan n sentiasa ingt ALLAH n kematian....
SISIPAN KISAH SEMALAM ]
Bismillah..
Pada 13hb jun, kami akhawat Jordan telah menerima kedatangan 2 orang
akhawat UK, Nur Ili Dayana binti Mazlan@Masgelan (pelajar Tahun Akhir
Sains Aktuari, London Economy of School, penggerak di London) dan
Sumaiyah binti Romli (pelajar Tahun 1, Astrofizik, University College
London, adik yang baru menyertai gerabak dakwah dan tarbiyah Sept 2012
dan sangat konsisten dalam DnT) dalam
rangka berjaulah selama 12 hari ke sini atas hadaf ingin menziarahi
akhawat, mencari ibrah di bumi anbiya' dan berukhuwwah sesama ahli
jaulah dan akhawat Jordan.
Pada awalnya, jaulah ke tempat
tempat bersejarah yang berhampiran dengan Irbid telah diuruskan oleh
akhawat. Kemudian pada 20hb dan seterusnya, seperti dirancang, jaulah
akan diteruskan ke kawasan selatan Jordan yang jaraknya 6-7jam daripada
Irbid menyebabkan akhawat meminta khidmat pelajar Melayu yang sudah
biasa menjadi ajen pelancong.
Ahli jaulah mereka seramai 9
orang, 2 kereta. 2 orang akhawat UK menaiki kereta bersama 3 orang lagi
pelajar Jordan; seorang pemandu lelaki (pelajar Universiti Yarmuk) dan
sepasang suami isteri juga kedua-duanya pelajar Universiti Yarmuk yang
mana isterinya mengandung 7 bulan setengah. Manakala kereta satu lagi
dinaiki oleh seorang pelajar perempuan Yarmuk, seorang pelajar perempuan
Mafraq dan ibu bapa pelajar tersebut.
Pada petang 21 Jun
sekitar jam 4-5ptg, kereta yang dinaiki oleh akhawat UK terbabas ke
dalam gaung ketika dalam perjalanan daripada Petra ke Aqabah. 2 orang
iaitu Nazirul dan Arwah Sumaiyah telah tercampak keluar daripada kereta.
Manakala sebuah lagi kereta dalam keadaan selamat dan telah hampir
sampai di Aqabah, namun berpatah balik apabila mengetahui tentang
kemalangan tersebut.
Semua mangsa yang terlibat dibawa ke
Hospital Malikah Rania Petra. Setelah sampai di Emergency Department,
Arwah Sumaiyah masih hidup dan sempat mengucapkan syahadah sebelum
menghembuskan nafasnya yang terakhir beberapa minit setelah sampai di
hospital. Innalillahi wainna ilahi rajiun.
Jenazah dalam
keadaan yang baik dan sangat tenang alhamdulillah. Jenazah sedang
diuruskan oleh pihak Education Malaysia Jordan, Prof Azidan untuk
dihantar pulang ke Malaysia. Update terkini tentang waktu penerbangan
belum diketahui.
Manakala Ukhti Ili Dayana patah tulang bahu,
tulang rusuk dan tulang pinggang. Ukhti tersebut dalam keadaan stabil
dan sudah sedar. Doktor Nidhal (Doctor yang bertanggungjawab) mengatakan
bahawa tulangnya akan pulih dan bercantum semula secara spontan selama
3-4 minggu dengan pergerakan yang paling minimum.
Ukhti Ili Dayana akan dipindahkan ke Hospital Amman untuk rawatan lanjut dan consultation.
Pemandu cedera parah (retak dikepala - linear skull fracture, patah
tulang bahu dan patah tulang rusuk - multiple rib factures, masih di ICU
kritikal). Nazirul patah tulang kaki dan tangan (dah sedar boleh cakap,
namun memerlukan surgery di tangan dan kakinya di Hospital Amman),
Humairak isteri Nazirul keguguran kandungan berusia 8 bulan.
Detail akhawat yang terlibat adalah seperti berikut :
1) Sumaiyah Binti Romli (Meninggal Dunia)
Universiti Kolej London.
Tahun 1.
Tajaan : Jabatan Perkhidmatan Awam
Pengkhususan : Astronomi Fizik.
Asal : Kedah.
2) Nur Ili Dayana Binti Mazlan@Masgelan (Cedera)
London School Of Economy.
Tahun 4.
Pengkhususan : Sains Aktuari
Tajaan: Bank Negara.
Asal : Perak.
Ukhti Sumaiyah adalah akhawat yang baru ingin mengenal dunia dakwah dan
tarbiyah, ukhti yang konsisten dengan program-program DnT di UK. Namun
ketetapan Allah telah mendahului. Seorang rijal untuk ummah ini telah
pergi. (Al-ahzab, 33:23)
اللهم اجعل مثواها الجنة. اللهم اغفرلها وارحمها وعافها واعف عنها. اللهم اخلفنا خيرا منها و اجرنا خيرا منها.
*copypaste
Ahlan wasahlan ke taman mawar berduri ^_^ puteri penyejuk_mata umi & baba tercinta..^_*
~ruangan taman mawar berduri yang dipagari dengan iman dan taqwa~
"ruangan taman untuk sang puteri berkongsi madah,pengalaman,cerita,ilmu dan lain-lain lagi"
"ruangan taman untuk sang puteri berkongsi madah,pengalaman,cerita,ilmu dan lain-lain lagi"
Saturday, June 22, 2013
~ subhanallah..mashaALLAH.. ~ (y)
Maryam Jameelah
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Maryam Jameelah (May 23, 1934 - October 31, 2012) was an author of over thirty books on Islamic
culture and history and a prominent female voice for conservative and
fundamentalist Islam, known for her disparaging writings on the west.
Born Margret Marcus in New York to a non-observant Jewish family, she explored Judaism and other faiths during her teens before converting to Islam in 1961 and emigrating to Pakistan. She was married to and had five children with Muhammad Yusuf Khan, a leader in the Jamaat-e-Islami political party, and resided in the city of Lahore.[1][2]
Contents |
Biography
Jameelah was born Margret Marcus in New Rochelle, New York, to parents of German Jewish descent, and spent her early years in Westchester. As a child, Marcus was psychologically and socially ill at ease with her surroundings, and her mother described her as bright, exceptionally bright, but also "very nervous, sensitive, high-strung, and demanding". Even while in school she was attracted to Asian and particularly Arab culture and history, and counter to the support for Israel among people around her, she generally sympathised with the plight of Arabs and Palestinians.[3] Another source describes her interests as moving from Holocaust photographs, to "Palestinian suffering, then a Zionist youth group and, ultimately, Islam."[4]She entered the University of Rochester after high-school, but had to withdraw before classes began because of psychiatric problems. In Spring, 1953, she entered New York University. There she explored Reform Judaism, Orthodox Judaism, Ethical Culture and the Bahá'í Faith, but found them unsatisfactory, especially in their support for Zionism. In the summer of 1953, she suffered another nervous breakdown and fell into despair and exhaustion. It was during this period that she returned to her study of Islam and read the Quran. She was also inspired by Muhammad Asad's The Road to Mecca, which recounted his journey and eventual conversion from Judaism to Islam. At NYU she took a course on Judaism's influence on Islam which was taught by Rabbi and scholar Abraham Katsch, which ironically strengthened her attraction to Islam. However Marcus's health grew worse and she dropped out of the university in 1956 before graduation; from 1957-59 she was hospitalized for schizophrenia.[2][5]
Returning home to White Plains in 1959, Marcus involved herself with various Islamic organizations, and began corresponding with Muslim leaders outside America, particularly Maulana Abul Ala Maududi, a leader of Jamaat-e-Islami (Islamic Society) in Pakistan. Finally, on May 24, 1961, she converted to Islam and adopted the name Maryam Jameelah. After accepting Mawlana Maududi's invitation she emigrated to Pakistan in 1962, where she initially resided with him and his family. In 1963, she married Muhammad Yusuf Khan, a member of Jamaat-e-Islami, becoming his second wife. She had five children: two boys and three girls (the first of whom died in infancy). Jameelah regards these years (1962–64) to be the formative period of her life during which she matured and began her life's work as a Muslim defender of conservative Islam.[2][6]
Writings
Jameelah started writing her first novel, Ahmad Khalil: The Story of a Palestinian Refugee and His Family at the age of twelve; she illustrated her book with pencil sketches and color drawings. She also studied drawing in Fall 1952 at Art Students League of New York, and exhibited her work at Bahai Center's Caravan of East and West art gallery. On her emigration to Pakistan she was told that art was un-Islamic by Maududi, and abandoned it in favor of writing.[2][7] Her writings are supplemented by a number of audio and video tapes.[8]Jameelah was a prolific author, offering a conservative defense of traditional Islamic values and culture. She was deeply critical of secularism, materialism and modernization, both in Western society, as well as in Islam. She regards traditions such as veiling, polygamy, and gender segregation (purdah) to be ordained by the Quran and by the words of Prophet Muhammad, and considers movements to change these customs to be a betrayal of Islamic teachings.[9] Jameelah's books and articles have been translated into several languages including Urdu, Persian, Turkish, Bengali and Bahasa Indonesia.[10] Her correspondence, manuscripts, bibliographies, chronologies, speeches, questionnaires, published articles, photographs, videocassettes, and artwork are included in the Humanities and Social Sciences Library collection of the New York Public Library.[2]
Articles and Books Of Maryam Jameelah
1. ISLAM VERSUS THE WEST
2. ISLAM AND MODERNISM
3. ISLAM IN THEORY AND PRACTICE
4. ISLAM VERSUS AHL AL KITAB PAST AND PRESENT
5. AHMAD KHALIL
6. ISLAM AND ORIENTALISM
7. WESTERN CIVILIZATION CONDEMNED BY ITSELF
8. CORRESPONDENCE BETWEEN MAULANA MAUDOODI AND MARYUM JAMEELAH
9. ISLAM AND WESTERN SOCIETY
10. A MANIFESTO OF THE ISLAMIC MOVEMENT
11. IS WESTERN CIVILIZATION UNIVERSAL
12 WHO IS MAUDOODI ?
13 WHY I EMBRACED ISLAM
14 ISLAM AND THE MUSLIM WOMAN TODAY
15 ISLAM AND SOCIAL HABITS
16 ISLAMIC CULTURE IN THEORY AND PRACTICE
17 THREE GREAT ISLAMIC MOVEMENTS IN THE ARAB WORLD OF THE RECENT PAST
18 SHAIKH HASAN AL BANNA AND IKHWAN AL MUSLIMUN
19 A GREAT ISLAMIC MOVEMENT IN TURKEY
20 TWO MUJAHIDIN OF THE RECENT PAST AND THEIR STRUGGLE FOR FREEDOM AGAINST FOREIGN RULE
21 THE GENERATION GAP ITS CAUSES AND CONSEQUENCES
22 WESTERNIZATION VERSUS MUSLIMS
23 WESTERNIZATION AND HUMAN WELFARE
24 MODERN TECHNOLOGY AND THE DEHUMANIZATION OF MAN
25 ISLAM AND MODERN MAN
[11] [11]
Jameelah's life is the subject of a book by the biographer Deborah Baker.[12]
Notes
- ^ Esposito Voll, pp. 54,58
- ^ a b c d e "Maryam Jameelah Papers". Manuscripts and Archives Division, New York Public Library.
- ^ Esposito & Voll 2001, pp. 54–55
- ^ A New York Jewish Girl Becomes an Islamist, book review By LORRAINE ADAMS, 20 May 2011
- ^ Esposito & Voll 2001, p. 56
- ^ Esposito & Voll 2001, pp. 56–57
- ^ Esposito & Voll 2001, pp. 55,57
- ^ Haddad, Smith & Moore 2006, p. 149
- ^ Feener 2004, p. 115
- ^ Esposito & Voll 2001, pp. 54
- ^ a b [1], MARYAM JAMEELA.
- ^ Adams, Lorraine (20 May 2011). "Book Review - The Convert - By Deborah Baker". The New York Times. Unknown parameter
|Death: She died 31th Oct 2012 in Lahore Pakistan at age of 78. url=
ignored (help)
References
- Voll, John Obert; Esposito, John L. (2001). "Maryam Jameelah: Voice of conservative Islam". Makers of contemporary Islam. Oxford: Oxford University Press. pp. 54–67. ISBN 0-19-514127-X.
- "Maryam Jameelah Papers". Manuscripts and Archives Division, New York Public Library.
- Rozehnal, Robert (2004). "Debating orthodoxy, contesting tradition: Islam in contemporary South Asia". In R. Michael, Feener. Islam in World Cultures: Comparative Perspectives. Santa Barbara, Calif: ABC-CLIO. ISBN 1-57607-516-8.
- Haddad, Yvonne Yazbeck; Smith, Jane Bandy; Moore, Kathleen Dean (2006). Muslim women in America: the challenge of Islamic identity today. Oxford: Oxford University Press. ISBN 0-19-517783-5.
|chapterurl=
missing title (help). The Convert, A Tale of Exile and Extremism. New York: Graywolf Press. ISBN 978-1-55597-582-1.
Subscribe to:
Posts (Atom)